Reflecting on the problems and
challenges of China's
transition into the global capitalist market, Jia Zhang-ke's The
World presents the World Park (consisting of small scale
representations of dozens of the most famous tourist attractions from
around the globe) as a microcosm of the ever-shrinking global
community. This metaphor not only functions on a literal level,
exposing the hypocrisy of the country's unwillingness to allow its
people travel abroad (while proclaiming that you can "see the world
without ever leaving Beijing!"), but on a philosophical level, as a
hyperreality (in short, where signs and representations of the real
mask and eventually replace the real itself) created through the rapid
expansion of capitalism. This balance between the mundane daily
interactions between the park employees and the larger observations of
the current state of the world is one that would normally be crushed
under the pretensions or overzealousness of a lesser director, but Jia
intertwines the large and small scopes together so expertly that they
never infringe upon one another. By focusing on the park
employees, he allows their
confusion and sense of dislocation to take shape over time through
several vaguely formed storylines, each stagnant but remaining alive
through the inertia of set changes. They are not tourists but
travelers of "the world" of the film, where
the Eiffel Tower, the Egyptian pyramids, and the New York City skyline
can be experienced in a matter of minutes. The theme park, one
giant
commodified version of the world disguised as an actual experience,
takes the characters from one place to another, often through a
model-sized plane recreating the experience of flying or a tram,
leaving them disconnected from an outside reality and all experiences
take place in a vacuum where simulated sights and actions stand in for
the actual ones.
This
strange new reality leaves the characters in a constant state of limbo,
struggling to find their bearings and left in relationships where they
cannot tell where they stand. Communication and connection are
elusive and as the elemental details and norms of a cultural
specificity are replaced by the universal - for example, dialects are
lost in favor of standard Chinese in order to adapt to the intrusion of
other nationalities - their behavior is informed by imitations of the
unknown; i.e., universal signs which have no single specific
meaning. In a scene between the female lead and a Russian
co-worker, the two struggle with the language barrier only to feign
interaction through symbols (pointing to her wedding ring to see if
she's married, drawing the simplistic symbol of man-woman to see if
it's her boyfriend's clothes she's washing, showing her a picture of
her children). The communication is simplistic, thus dodging all
intimacy keeping them at arms length until later when they begin crying
and hug one another - the embrace a reaction to their frustration with
their current state of being and the fact that the only thing they
share is a sense of being lost. The short animated sequences and
cleverly framed shots of people standing in front of the Leaning Tower
of Piza (who frame themselves so that a picture make it look as if they
are leaning against the tower) hint at the characters failure to
rectify the problems with this world of representations. They are
all part of this game of pretending, putting on a huge, gaudy show to
make everyone forget it's not real. In Waking Life, Sosa remarks that he'd
rather be a gear in a big deterministic machine, than just some random
swerving. Between the show itself and their personal lives in
their free time, the characters of The
World suffer an even worse fate, forced to rotate between the
gear and the swerving. For a few fleeting moments they succumb to
the allure of the World Park, only later to find themselves suffering
from a failure to delineate between their reality and the creation
around them that seems to swallow everything genuine and true that once
existed. The World is
less a condemnation of the current state of the world than an attempt
to explain and come to terms with it. In this way, it is not only
one of the best films of the year, but also one of the most immediate
and important.