One of the
most endearing traits of Jacques Tati's Playtime is that you
can watch it 50
times and
never see the same film twice. It is so rich, so full of comic
exuberance, keen observations, and little details that there is a
constant
battle between my eyes and brain over what part of the screen to
watch.
Seen in a theater on a 70 mm print, as it was meant to be seen, the
comedy
flows through you like a drug and each new high is found in the very
next frame
or even somewhere else in the existing frame. In a film with
thousands of
people - starring all and none of them - and a set called Tativille,
with its
own road and several large buildings, Tati manages to orchestrate every
character's motion, each gliding camera movement, and every background
noise
into a beautiful statement on the pettiness, vulnerability, and, more
importantly, the comic possibilities of mankind. There is no real
plot,
aside from Tati himself wondering throughout the city, but that is
because Playtime
is about something bigger. It shows the world not necessarily how
it is,
but how it should be seen. In this achievement, Tati
satirizes our
over-indulgence in technology yet embraces everything that remains
human within
us, allowing us to see the absurdity and wonder of being a part of
humanity in
the modern age.
Unlike his
previous Monsieur Hulot
films, Tati himself is not the center of attention, but merely an
onlooker who
is as much a participant in the comedy of daily living as the rest of
us.
The camera is always observing, never intruding and functioning as the
eye of
the
world. It is certainly the most egalitarian film ever made as
every
person and object is given the same importance since the possibility of
comedy
exists everywhere and within us all. The mise-en-scene is densely
layered, usually packed with props and characters in the background,
drawing
attention to everything, yet rarely any one gag in particular.
The effect
this has on the viewer cannot be appreciated outside of a theatrical
setting -
I noticed several times that I - or several others in the audience -
found myself laughing alone. Perhaps because your neighbor or the
person
behind you is seeing something different, Tati requested that audience
members
shout out when they see something of interest or a small detail that
may have
escaped others. Although I assume this tradition is rarely upheld
today,
its communal spirit lives on in the film itself.
The
complexity of the visual
schemes Tati sets up not only leaves room for infinite permutations of
comic
possibilities, but they work with the soundtrack (an amusing
combination of
overlapping dialogue, quirky sounds, and absurd, shallow comments from
American
tourists) to create a rhythmic, almost operatic effect that keeps Playtime
moving smoothly from the first to final shot. The light, buoyant
tone that these techniques create makes it easy to overlook some of the
darker themes that are
being
dealt with. Since Jour de Fete,
each successive Tati film has
focused on the increasing modernization and urbanization of France.
The American influence is increasingly felt in each, until Playtime, where the presence of
American tourists, large skyscrapers, obsession with useless gadgets,
and the barriers the modern world places between individual
communication is the sign of cultural domination. The France of
the late 40s that Tati filmed in Jour
de Fete has been methodically erased and covered by the
capitalist paradise we see here. It is fortunate that in the end,
Tati had his revenge - he mocked the absurdity of the culture in the
first half and in the brilliant tour de force restaurant sequence,
destroys all semblance of class and order, making the selfish, callous
bourgeoisie crumble under their own faulty constructions. The
fact that Tati expresses all of this with a warm heart and a smile is a
miracle in itself. To categorize this film as a comedy is
doing it a major disservice, as it far greater than the sum of its
laughs and gags - it is a new way of seeing the world around us and is
both life affirming in its vision and brilliant in its satire.