(Excerpt from a longer essay on Depression
Era filmmaking):
The Coen Brother’s O Brother, Where Art
Thou? is a
difficult film to categorize, in part because it implants the mythology
of
Homer’s Odyssey into an already mythicized Depression-era South
and
because its tongue-in-cheek humor so effortlessly gives way to poignant
drama
and period musical pieces throughout. It
uses the Depression and Southern landscape as a background for the
protagonist’s
travels to take place. Issues of the
time such as racism, religious hypocrisy and political scandal come to
the
forefront only inasmuch as they affect the men’s physical journey and
spiritual
transformation. It is as much a story
about the Depression as it is a faithful adaptation of the Homer novel,
which
is not to suggest that it’s not concerned with either but that it’s
interested
in using them to tell an entertaining story that changes and expands on
a
historical period that has, in the past 75 years, been built into a
myth almost
as grand as the Old West.
This new
myth plays the stereotypes
for laughs, but also portrays the powerful spirituality which pervades
the
South to this day. By injecting more
myth into the narrative, they expose both the truths and lies of the
old myth,
some of which are absurd and others an inexplicable reality. If the Coen’s are offering a new take on
1930s America,
they
are doing so not by harshly criticizing institutional corruption but by
redefining
the importance of music and spirituality as a tool for progression
amongst the
systematic corruption. In this sense,
their technique is more reminiscent of Sturges than Capra.
The ridicule of those in power and alignment
with the less fortunate is a typically Capra theme, however the Coen’s,
like
Sturges, are not interested in making message movies.
Whereas many of Capra’s films focus on the
message and build stories around them, Sturges weaves them into tightly
constructed, comical narratives. Even
the more prominent social commentary in his wartime Eddie Bracken
films, Hail the Conquering Hero and Miracle
at Morgan’s Creek, feels like an
afterthought to the actual comedy. Like
Sturges, the brothers focus on the structure of their stories and the
originality of their characters more than any deep, penetrating social
messages. Although its filmmaking
conventions are reminiscent of Sturges, O
Brother, Where Art Thou? reinvents the time period in a way that is
wholly
their own.